presumed historical situation and relates more directly to the author’s strategy in “fighting for the faith.” The first of the two phrases that modify the above designation of the addressees focuses further on God’s role; its formulation and theme, however, call for some attention. The theme of divine choice recalls the traditional association that Second Isaiah (41:8–9; 43:1–4; 44:2; 51:2) readily makes with God’s love for Israel. Likewise for Jude, God’s choice of the addressees is made out of
Page 248